By cultivating attitudes of friendliness toward the happy, compassion for the unhappy, delight in the virtuous, and disregard toward the wicked, the mind-stuff retains its undisturbed calmness.Yoga Sutras of Patanjali (1.33)
During my yoga teacher training, we spent a lot of time discussing yoga philosophy. I have come to believe that the study and practical application of the wisdom within ancient texts such as the Yoga Sutras of Patanjali are perhaps even more important than the physical practice of asanas. I have no doubt that the adherence to these guiding principles would produce an idyllic life with the least amount of suffering. However, putting these teachings into practice is much easier said than done.
The sutra I quoted above is one that has been particularly challenging for me. I am fully on board right up until the words “disregard toward the wicked.” I feel a strong aversion to this idea in the pit of my stomach when I consider it. I am someone who has a strong sense of justice and can be quite inflexible in that regard.
The only thing necessary for the triumph of evil is for good men to do nothing.Edmund Burke
Multiple people have said to me, “you have the courage of your convictions.” This is something I’ve always taken pride in. It is hard for me not to speak out and take action against things that I view as wrong, even to my own detriment at times. I used to make myself sick, fighting with people about the moral obligation of veganism and exposing the insidious effects of religion on society. I could see that I wasn’t changing anyone’s mind. I was quite possibly just causing many to dig their heels in deeper. Yet I didn’t see any other option but to keep fighting. I felt each moment of silence was a moment of consent, of complacency.
I feel a well of indignation rise up within me whenever I am confronted with a situation or belief system I am morally opposed to. I have also been told by several people that I have a hard time “biting my tongue.” Something I am often embarrassed by.
Knowing this about me, you may better understand why I have agonized over accepting this particular sutra. What I’ve come to learn over the years is that there is a fine line between complacency and surrender. But there is still a difference. It is possible to accept something without agreeing with it, consenting to it, or supporting it. It is sometimes necessary to just allow, to surrender. Because there you will find peace. There you will find the clarity of mind to move forward in the most productive way. To stop shooting yourself in the foot with your outrage.
“Disregard toward the wicked” for me isn’t about simply ignoring the evils of our world. It’s about not letting that wickedness taint your heart. We mustn’t respond to these things with hardness and hatred. We must cultivate an indifference. An indifference that allows us to acknowledge all aspects of existence without judgement. In this way we can avoid inflicting unnecessary suffering upon ourselves and others. Creating more suffering does no one any good. It only serves to cloud your mind and heart. Ultimately hurting whatever cause you feel the need to fight for.
This doesn’t mean you have to surrender your ideals or your beliefs. It simply means surrendering to the fact that you can’t control this world. Accepting that. And carrying on. Returning your focus within, to the only place where you can make a true difference. In this way I have finally been able to find surrender without shame.