Waking up. Cool morning air. Start the coffee. Hear the dripping as the hot water saturates and spills past the grounds. Feed the cat. Let the dog out. Brush your teeth. Walking back and forth, daily repetition, absent minded, heavy footed. These are the moments we rush to get through, moments we skim over and ignore. Our attention is focused elsewhere in these moments. Making to-do lists. Ruminations about the day before, the day ahead. Frustrated by monotony. Bored by actions repeated hundreds of times. Angered by the uncertainty of it all, the futility of doing something only to do it over again, and again…
Rushing back and forth between the meal I was preparing and the garbage can at the other side of the kitchen last night, I realized something: This is it. These “worthless” moments, the “wasted” time of washing, eating, using the toilet, cleaning off counters, sweeping the floor, opening and closing doors, these are the moments that make up our lives. How we spend these moments matters. Trying to rush through and gloss over these moments does not serve us. Rather, it trains us. How we perceive and live these moments becomes the way we live and perceive the rest of our lives.
Are these daily tasks obligations or are they opportunities? Are these experiences arbitrary or are they important challenges to be faced with curiosity and attention? Yoga has taught me the importance of repetition. It has taught me how to find nuance in the mundane redundancies of life. Though the different postures we assume with our bodies are limited, our experience of them is unlimited. A sequence of poses performed precisely at dawn each day will never result in the same practice twice. There are always differences, slight subtilties to take notice of if we have the patience to look for them, if we practice truly being there in our bodies from moment to moment.
It’s easy to be present in a new place or performing a new task. The mind is not clouded by expectations. It is unable to fall into auto-pilot. However, we are creatures of routine. The longer we live, the more deeply these grooves of routine become. Of course there is value in routine: efficiency, mastery, and many other wonderful things. Eventually the challenge changes from the task itself to maintaining mindful attention to said task.
We have been conditioned to view some parts of life as pleasant and other parts as meaningless, unpleasant, or simply maintenance. There is nothing enjoyable about waking up early and getting ready for work, doing the laundry, or mowing the lawn. This is the narrative that most of us recite unconsciously each and every day. But when it comes down to it, don’t these activities comprise the majority of our lives?
Enjoying life isn’t just about traveling, partying, playing, or whatever else we may label as “fun” or “meaningful” experiences. Enjoying life is something we practice in each moment. If we pay attention, there is pleasure to be found in even the most insignificant of activities. Pleasure is not derived from the experience itself, rather the attention we afford the experience.
To my mind, the idea that doing dishes is unpleasant can occur to us only when we are not doing them. Once we are standing in front of the sink with our sleeves rolled up and our hands in warm water, it is really not bad at all. I enjoy taking my time with each dish, being fully aware of the dish, the water, and each movement of my hands. I know that if I hurry in order to go and have dessert, the time will be unpleasant, not worth living. That would be a pity, for every second of life is a miracle. The dishes themselves and the fact that I am here washing them are miracles!Thich Nhat Hanh
I’ve found that the easiest way to be present is to get curious, to ask myself questions. The answer to these questions doesn’t really matter. What is more important is the focus my mind experiences while searching for an answer. Use the morning routine I mentioned earlier as an example. As you wake up, ask yourself: What does it feel like to be awake? How does the air feel this morning? Is it humid? Chilly? What do my sheets feel like against my skin? As you prepare your coffee, ask: What does coffee smell like? What is happening in my mind and body as I pour the grounds? Do I feel groggy, excited, calm, impatient? How are the hills and valleys of the piled up grounds different than they were yesterday?
It may be difficult to hold your interest in these kinds of mindfulness practices, especially if you’re in a bad mood. The good thing is, this disposition is also something we can take notice of, be curious about. Sometimes trying to be mindful feels like a poorly veiled attempt to force myself into a more positive headspace. This type of heavy handed energy can defeat the whole purpose, creating anxiety, frustration, and resentment, rather than patient acceptance of what is. It is important to remind ourselves of this and to constantly reconnect with our true intention: simply to notice, to observe. There is no need to judge or change how we are feeling. No need to feel upset or guilty about how we are feeling or what thoughts are coming up. Just notice, examine whatever is there with interest and equanimity. That is enough.
Each thought, each action in the sunlight of awareness becomes sacred. In this light, no boundary exists between the sacred and the profaneThich Nhat Hanh